Just as two counteracting elements — a poison and its antidote — can be found in a single medium, both Hari and Hara co-exist in the same murthy. Sri Vadiraja explains that in reality both Hari and Hara are different. Although this explanation seems simple, it is an example of Sri Vadiraja’s immense talent.
माता राजा मत्पिता वादिराजो भ्राता राजा मत्सखा वादिराज:। सर्वस्वं मे वादिराजो दयाळु: नान्यद्दैवं नैव जाने न जाने । || mātā rājā matpitā vādirājo bhrātā rājā… Read More »Shri Vadiraja is my all
The term ‘mUla Ashi’ can also be interpreted as one desirous of knowing the root cause for everything i.e., one who is in search of Para-brahma. Reading sat agAmas like Vedas, Moola-Ramayana, MahabhArata, PancharAtra and sAtvika purAnas, one would have to come to the inevitable conclusion that it is Lord VishNu who is the Supreme power responsible the creation, sustenance, management and destruction of this Universe. Such knowledge who would make one a yogivara.
Sri Vadiraja continues the prayer to the Mohini form of Narayana. शिक्षादियुङ् निगमदीक्षासुलक्षण परीक्षाक्षमाविधिसती । दाक्षायणीक्षमति साक्षाद्रमापि न यदाक्षेपवीक्षणविधौ । प्रेक्षाक्षिलोभकरलाक्षारसोक्षित पदाक्षेपलक्षितधरा । साक्षारितात्मतनु भूक्षारिकारिनिटिलाक्षाक्षमानवतु… Read More »Sri Vadiraja Yati Prokta Dashavatara Stuti – V
Brahma, by his very nature, is the opposite of avidyA. And what have you advaitis done? You have created a relationship between avidyA and brahma. In other words, you have married off avidyA and brahma. You should not have done this. Yet, you have done so. Do you, however, know who actually introduces or reveals the groom brahma? shAstra says